You should spend about 20 minutes on Questions 1-13, which are based on Reading Passage 1 below.
The politics of pessimism
Newspaper headlines and TV or radio news bulletins would have us believe erroneously that a new age has come upon us, the Age of Cassandra. People are being assailed not just with contemporary doom, or past gloom, but with prophecies of disasters about to befall. The dawn of the new millennium has now passed; the earth is still intact, and the fin de siècle Jeremiahs have now gone off to configure a new date for the apocalypse.
It can, I believe, be said with some certainty that the doom-mongers will never run out of business. Human nature has an inclination for pessimism and anxiety, with each age having its demagogues, foretelling doom or dragging it in their wake. But what makes the modern age so different is that the catastrophes are more “in your face”, Their assault on our senses is relentless. Whether it be sub-conscious or not, this is a situation not lost on politicians. They play upon people’s propensity for unease, turning it into a very effective political tool.
Deluding the general public
All too often, when politicians want to change the status quo, they take advantage of people’s fears of the unknown and their uncertainties about the future. For example, details about a new policy may be leaked to the press. Of course, the worst case scenario is presented in all its depressing detail. When the general public reacts in horror, the government appears to cave in. And then accepting some of the suggestions from their critics, ministers water down their proposals. This allows the government to get what It wants, while at the same time fooling the public into believing that they have got one over on the government. Or even that they have some say in the making of policy.
There are several principles at play here. And both are rather simple: unsettle people and then play on their fears; and second, people must be given an opportunity to make a contribution, however insignificant, in a given situation; otherwise, they become dissatisfied, not fearful or anxious.
A similar ruse, at a local level, will further illustrate how easily people’s base fears are exploited. A common practice is to give people a number of options, say in a housing development, ranging from no change to radical transformation of an area. The aim is to persuade people to agree significant modifications, which may involve disruption to their lives, and possibly extra expenditure. The individuals, fearful of the worst possible outcome, plump for the middle course. And this, incidentally, is invariably the option favoured by the authorities. Everything is achieved under the guise of market research, but it is obviously a blatant exercise in the manipulation of people’s fears.
Fear and survival
Fear and anxieties about the future affect us still. People are wracked with self-doubt and low self-esteem. In the struggle to exist and advance in life, a seemingly endless string, of obstacles is encountered, so many, in fact, that any accomplishment seems surprising. liven when people do succeed they are still nagged by uncertainty.
Not surprisingly, feelings like doubt, fear, anxiety and pessimism are usually associated with failure. Yet, if properly harnessed, they are the driving force behind success, the very engines of genius.
if things turn out well for a long time, there is a further anxiety: that of constantly watting for something to go wrong. People then find themselves propitiating the gods: not walking on lines on the pavements, performing rituals before public performances, wearing particular clothes and colours so that they can blame the ritual not themselves when things go wrong,
But surely the real terror cornea when success continues uninterrupted for such a long period of time that we forget what failure is like!
We crave for and are fed a daily diet of anxiety, Horror films and disaster movies have an increasing appeal. Nostradamus pops his head up now and again. And other would-be prophets make a brief appearance, predicting the demise of human kind. Perhaps, this is all just a vestige of the hardships of early man – our attempt to recreate the struggles of a past age, as it's becomes more and more comfortable.
Mankind cannot live by contentment alone. And so, a world awash with anxieties and pessimism has been created. Being optimistic is u struggle. Hut survival dictates that mankind remain ever sanguine.
Question (1)
Choose one phrase (A-K) from the List of phrases to complete each Key point below. Write the appropriate letters (A-K) in Boxes 1-5 on your answer sheet. The information in the completed sentences should be an accurate summary of the points made by the writer. NB. There are more phrases (A-K) than sentences, so you wilt not need to use them all. You may use each phrase once only.List of phrases
A are not as threatening as in the past
B tell the truth
C blame them
D try to make us believe mistakenly that we are in a new era
E calm people down
F are uncertain about the future
G are less comfortable
H are natural pessimists and worriers
I are more immediate
J get what they want by deceiving the public
K is something they can make use of
1 Newspaper headlines and TV or radio news bulletins
2 Doom-mongers are popular, because people
3 Today, catastrophes
4 To politicians, people’s Inclination for fear
5 The government
Question (6)
Choose the appropriate letters A-D and write them in Boxes 6-9 on your answer sheet.
The housing development example shows that people …
- A
- B
- C
- D
Which one of the following statements is true, according to the passage?
- A
- B
- C
- D
The engines of genius are …
- A
- B
- C
- D
Continual success …
- A
- B
- C
- D
Question (10)
Do the statements below agree with the information in Reading Passage 1? In Boxes 10-13, write:
YES if the statement agrees with the views of the writer
NO if the statement contradicts the views of the writer
NOT GIVEN if it is impossible to say what the writer thinks about this
Example: Politicians pretend things are worse than they are.
Answer: YES.
10 The complex relationship between failure and success needs to be addressed carefully.
11 People perform certain rituals to try to avoid failure.
12 Anxiety in daily life is what we want.
13 The writer believes that Nostradamus and certain other prophets are right about their predictions for the end of the human race.
Questions 14 - 17
Complete the diagrams. Choose NO MORE THAN TWO WORDS from the passage for each answer
14 15 16 17 |
Question (18)
Classify the following statements as referring to the crow(s) in
A the study by Hunt and Gray
B the study by Kacelnik, Chappell and Weir
C both studies
Write the correct letter, A, B or C.
18 can share tool-making skills with other crows
19 can make special tools for a particular purpose
20 can solve problems by understanding rather than learning
21 can make tools better than British crows can
22 can manufacture hooks to extract food
Questions 23 - 26
Complete the summary. Choose NO MORE THAN TWO WORDS from the passage for each answer.
It used to be thought that only human beings used tools. Even after we learned that many other 23 also do so, it was still believed that only humans were intelligent enough to gradually evolve better tools. A study of crows in 24 , however, shows that these birds use a leaf tool which has been evolved over several generations. A crow in another study has shown the humanlike ability to understand 25 in order to manufacture tools, which not even 26 can do. |
Question (27)
Choose the correct letter, A, B, C or D.
The writer describes the islands of Tristan da Cunha as
- A
- B
- C
- D
What does the writer say about the islanders?
- A
- B
- C
- D
Question (29)
Do the following statements agree with the claims of the writer in Reading Passage 3? Write
YES if the statement agrees with the views of the writer
NO if the statement contradicts the views of the writer
NOT GIVEN if it is impossible to say what the writer thinks about this
29 People living on Tristan da Cunha are totally self-sufficient.
30 The islanders often get ill.
31 Some islanders were reluctant to return after the volcanic eruption.
32 The selling of postage stamps has generated revenue for the islanders.
33 There is no television service on Tristan da Cunha.
34 Communications with the island are often interrupted.
Questions 35 - 40
Complete the summary. Choose NO MORE THAN TWO WORDS from the passage for each answer.
First colonised in the early part of the 19th century, Tristan da Cunha remained unknown to many people in the rest of the world until a 35 forced the small population of this remote island to evacuate their homes and brought their existence to the attention of 36 . After spending two years as refugees in 37 , the British Government reluctantly allowed them to return to the island once it had been established that the danger had passed. The 38 of the island improved when rebuilding work had been completed, partly because of a new interest in the 39 Disaster was to strike the island again nearly forty years later when a 40 destroyed many buildings on the island. |

Coming into the World A little-known island community comes in from the cold.
Back in early 1961, few outside the corridors of dwindling British power had heard of the archipelago centred on the main island of Tristan da Cunha, from which the scattered islands that make up the group took their name.
It would take a dramatic volcanic eruption, and an emergency evacuation that would grab the attention of the media, to bring attention to this mysterious outpost of the British Empire. It seemed that the islands, no more than pin-pricks in the Southern Atlantic Ocean, almost equidistant between Buenos Aires in South America and Cape Town in South Africa, preferred not to be found.
The same can be said of the 290 or so residents of Tristan da Cunha at that time. They lived on the remotest island on the entire planet.There was no airport, nor was there space to build one on this mountainous carbuncle projecting from the ocean.The only harbour, impenetrable during rough weather, was 1,500 miles distant from the nearest mainland port. Cape Town. Communications with the outside world relied predominantly on signals to passing fishing boats and the annual visit of the vessel that supplied the islanders with the goods they could not produce themselves.
For this was a self-reliant community, proud of their ability to survive and help each other in times of adversity. Colonised early in the 19th century, until December 1942, money had not been exchanged on the island. However, war-time conditions and new development, in particular a new fishing industry, saw the beginnings of links which meant that the islanders had to accept they were now part of the modern world, however much the older members of the community might resist such change.
The lives of the islanders ticked quietly along, largely ignored as the government of Britain struggled with larger events on the world stage, until the beginning of August 1961. Earth tremors and rock falls began on the 6th, but by October the situation had got so bad that the island had to be evacuated.The entire population eventually found themselves in England, where they were met with unwanted and unexpected attention from the media. They were housed at a military camp just outside the port of Southampton.
Coming from a sub-tropical island and having had little exposure to the illnesses and chill endured by the natives of the British Isles during winter, several of the elder islanders succumbed. The government did not seem to know what to offer the islanders, there was no news about what was happening to their homeland, and the future looked very bleak.These were people who had built up their own way of life for over one hundred and fifty years. They were a compact community who shared only seven family names between them, and now it seemed that their way of life was to be destroyed.
Fortunately, and despite the islanders reluctance to have any dealings with the media, who they suspected looked on them as historical curiosities, the attention helped keep their plight in the public eye. Eventually, word came through that the island was again habitable and, despite strong resistance from the British Government, the vast majority of the islanders voted to return, turning their backs on the temptations of the brighter lights of their temporary home in favour of their own.
The last of the returning islanders arrived in November 1963 and, with the rebuilding of the crawfish canning industry and a growing demand for the island’s stamps amongst dedicated collectors following the publicity caused hy the volcanic eniption, the local economy soon recovered, although communications remained as difficult as they had ever been. Michael Parsons, a young British teacher who was employed on the island, recalls that there was no television and mail from the outside world arrived just eight times a year. ‘I was allowed to send a 100-word telegram home once a month,’he recalls,’and getting news from home brought a lump to my throat’
Things have changed with developments in technology, but at the beginning of the present century the island was again cut off from the rest of the world when, on May 23rd2001, a hurricane tore through the area. It caused extensive damage, knocking out the radio station and satellite telephone link as well as leaving the islanders without electricity. It would be a week before news of the disaster reached London and several more weeks before a rescue package could be agreed to help the islanders rebuild.
Today the island boasts its own internet café. For the first time people can see what the items they wish to obtain from abroad actually look like before they purchase them – a big bonus in a place where you have to wait many months to receive an order which might prove to be unsuitable for the purpose you had in mind. At last, it seems, Tristan da Cunha has joined the world.